Category Archives: Activism

Climate Change and our Lifestyles

This year at the JAINA convention, I spoke about having Ahimsak lifestyles for health. Not only does that mean vegan, but also climate friendly. I found a couple of articles today that draws a parallel between individual prevention of disease and prevention of climate catastrophe. It’s always harder for people to act to prevent harm than to react to harm that occurs. However, on this eve of Paryushan, it’s time for us to reflect and act in order to prevent widesspread himsa. Here is the article about prevention and another, associated with the picture, is about what we can do on a broader scale.

 

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Jain declaration on Climate Change

Our Jain religion emphasizes ahimsa and we care for all living beings. Given today’s challenges, it is time for us to take a position on climate change. We invite comments to this position! (The picture below is not ours, we like it but it is just for illustration. Our position is in the text .)

Earth pledge

 

A Call to Action for Jains on Climate Change

 Ahimsak Eco-Vegan Committee of JAINA

Climate change threatens to harm all living beings on an unprecedented scale. Hindus, Buddhists, Christians, Jews, Muslims and others have all published their statements on climate change and make specific commitments to mitigate further damage. Our principles of ahimsa and aparigraha make Jainism a religion of environmental protection. The Ahimsak Eco-Vegan Committee of JAINA has drafted a position on climate change to translate our principles into actions.

We will hold a session on Sunday afternoon, July 5 from 4-5 pm at the JAINA convention  and invite you to participate in this session to discuss the right approach to present this position to the world.

Jain Declaration on Climate Change

In 1990, L. M. Singhvi wrote the Jain Declaration on Nature which described a Jain commitment to preserving nature. Almost 30 years later, there is an urgent need for action on climate change.

Jainism is one of the world’s oldest religions, having originated in Northern India well before 500 BCE and, as underscored by The Jain Declaration on Nature, is an ecological religion whose philosophies and codes of conduct inherently provide solutions to address our current crisis of climate change.  The principal tenet of conduct followed by Jains is that of Ahimsa or non-violence to any living being. As a result, practicing Jains are vegetarians.  We also have a long history of building sanctuaries for wounded animals. Jains refrain from the use of pesticides and herbicides, and the teachings prohibit Jains from engaging in professions that harm plants, animals and the earth. Another key tenet followed by Jains is Aparigraha (non-possessiveness). Ahimsa and Aparigraha as taught and traditionally practiced have great relevance to the climate crisis.  We also encourage our community and the world community to embrace new practices based on our fundamental Jain philosophy.

While there is no central authority that speaks on behalf of all Jains, the Federation of Jain Associations in North America (JAINA) is a well-established organization with an evolving agenda proposed by a number of committees. JAINA organizes conferences, activities and an education curriculum for Jains in North America. The Ahimsak Eco-Vegan Committee of JAINA affirms the consensus position of scientists that human activities, primarily the burning of fossil fuels and animal agriculture,  are the main cause of global warming. JAINA recognizes the extreme threat that climate change poses to all life on Earth.  We ask Jain individuals and communities to sign on to this Position on Climate change in order to make a public commitment to action.

Climate change in 2019

Burning massive quantities of fossil fuels to build and run modern society has increased the concentrations of carbon dioxide (CO2) in the atmosphere from pre-industrial levels of 280 parts per million (PPM) to over 410 PPM. The CO2 molecules in the atmosphere trap heat from the sun. To date the average temperature of the Earth’s surface has increased by 1 degree Celsius due to warming by greenhouse gases released through human activities. Most of the extra CO2 and heat has been absorbed by the oceans, creating stress and dangerous living conditions for marine animals.

Higher temperatures have made life very difficult for many animal and plant species. In fact, tens of thousands of plant and animal species are going extinct every year due to habitat loss and changing climate. Hundreds of humans also die every year due to hotter conditions and from extreme heat events cause by climate change. Disease patterns are changing, with the most vulnerable animals and humans getting even sicker. Changes in the climate have already changed the geographic distribution of pathogen carrying mosquitoes and increased the risk of diseases such as Zika virus.

We see that sea levels are rising due to melting glaciers and hotter ocean temperatures. Low lying areas are flooding, causing people and animals to be displaced. Warmer ocean temperatures are also adding extra energy to hurricanes making them ever more destructive, again causing much loss of life and suffering.

We also see that forests are getting drier and wildfires are becoming increasingly more prevalent and destructive. All of this causes incredible suffering and loss of life – plant, animal and human. This is an unacceptable situation for Jains who hold that all life is sacred.

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Petition to end the Use of Dairy in Jain temples: A Pre-paryushan plea by Nirva

Dear readers,

Paryushan and Das Lakshan parva are just around the corner. Starting on Friday, September 6thJains all over the world will increase their level of spiritual intensity. 

My childhood Jain Centers included Norwood, Massachusetts and Houston, Texas. I now live in Massachusetts with my husband and four children and have been practicing veganism (food, clothing, even my car is leather-free) for 2 years. Last year, I attended a lecture in Mumbai where a Jain marajsaheb spoke to us about the dairy industry as it applies to Jainism. It inspired me to reach out to all of you.

As you may know, the Jain Center of Southern California  decided this year not to allow dairy in the temple due to the incredible suffering animals go through in order to produce ghee/milk, etc. They made an inspirational video which is worth watching;

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m.youtube.com/watch

Unfortunately, many other Jain centers today still use dairy products (whether it is ghee in pooja or food served). In our private homes we must respect a person’s wish to do as he/she pleases. However, our Jain center is shared by a community of people seeking to observe and follow Jainism, and more specifically ahimsa. In order to follow ahimsa to the highest level, I ask that you observe a non-dairy practice for 18 days (September 6 – September 23).  In addition to your individual practice, please sign a petition to end the use of dairy products in our Jain temples. This will magnify your good personal choices so that we can do better as a community.  

https://www.change.org/p/lets-end-the-use-of-dairy-products-in-our-jain-temples

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How to Talk with Non-vegans

I recently participated in a very interesting conference call organized by a Buddhist organization, Dharma Voice for Animals, featuring Bruce Friedrich as a speaker on how to be an effective advocate for animals. For me the most valuable his points was that by being effective advocates, we multiply the effect we have in the world. As individual vegans, we save many animals, and the more we persuade others, the more we may influence policies and markets that have the potential to save many more animals. This is a link to his talk:
https://drive.google.com/file/d/0B9HcKdrP4xcPZ1NSWWRLaGVxczg/view?ts=5999fb11

How to make the biggest impact in conversations? He recommended to have a truly interactive engagement by asking questions and staying empathetic when talking with non-vegans, using the Socratic method. Another participant shared this YouTube video by another activist on using the Socratic method.

Vandhana Bala, Mercy For Animals attorney speaks powerfully at JAINA 2017

Vandhana gave three thoroughly researched and well delivered talks at JAINA 2017,  of which we are posting two. The first talk  was regarding the suffering of farmed animals with an emphasis on dairy and egg production. The  second talk, for a Women’s Forum program, connected the exploitation of female animals in milk and egg production with the moral choices Jain women can make to avoid the violence.

Show your compassion this Thanksgiving by supporting animals at your local panjrapols!

Animal sanctuaries in the US, like panjrapols in India, protect, feed, and provide medical care to farm animals.  They

  • Rescue animals such as cows, pigs, sheep, goats, chicken, turkeys and rabbits that would have been killed for food
  • Educate people and promote vegetarianism
  • Support laws that reduce animal suffering
  • During events such as Thanskgiving they heighten awareness of animal slaughter and hold events to instead support these animals

If you’d like to help, you can  

 

  • Visit them in person
    • Animal Place is in Grass Valley, northern CA.
    • Harvest Home Sanctuary is near Stockton, CA
    • Farm Sanctuary is in Watkins Glen, NY and Orland, CA.
    • THere are many other worthy organizations throughout the US but our familiarity is more with the ones in CA
  • You can send a check or donate online directly to the organization.

Jeevdaya Day in Toronto

by Professor Kirti Shah

Jain Society of Toronto celebrated Jeevdaya day on June 29. The event was organized by the Jeevdaya group an informal group set up to educate and involve Jain Community in compassion activities. There are several words to describe “compassion” in our tradition(Jeevdaya,Karuna,Pranatipat virman). This is fundamental to Jainism.

It was a whole day event. Dr. Tushar Mehta was the Master of Ceremonies for the event.It started with a presentation by Dr. Tushar Mehta on the health benefits of a plant based(vegan) diet.20140629_121004

Next, Sanjay Jain made an excellent presentation on Jeevdaya describing how his convictions grew over the years as he was confronted with choices. These choices led him to abstain from pearls, silk, leather, wool and eventually dairy. At every stage he was enthusiastically supported by his wife Prachi.Sanjay also arranged a display with ten posters and several models which described how current practices in food industry involve extreme cruelty. This was very well received.20140629_164045

 

 

 

 

 

 

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