Author Archives: drjina

Our Jain religion emphasizes ahimsa and we care for all living beings. Given today’s challenges, it is time for us to take a position on climate change. We invite comments to this position! (The picture below is not ours, we like it but it is just for illustration. Our position is in the text .)

A Call to Action for Jains on Climate Change

 Ahimsak Eco-Vegan Committee of JAINA

Climate change threatens to harm all living beings on an unprecedented scale. Hindus, Buddhists, Christians, Jews, Muslims and others have all published their statements on climate change and make specific commitments to mitigate further damage. Our principles of ahimsa and aparigraha make Jainism a religion of environmental protection. The Ahimsak Eco-Vegan Committee of JAINA has drafted a position on climate change to translate our principles into actions.

We will hold a session on Sunday afternoon, July 5 from 4-5 pm at the JAINA convention  and invite you to participate in this session to discuss the right approach to present this position to the world.

Jain Declaration on Climate Change

In 1990, L. M. Singhvi wrote the Jain Declaration on Nature which described a Jain commitment to preserving nature. Almost 30 years later, there is an urgent need for action on climate change.

Jainism is one of the world’s oldest religions, having originated in Northern India well before 500 BCE and, as underscored by The Jain Declaration on Nature, is an ecological religion whose philosophies and codes of conduct inherently provide solutions to address our current crisis of climate change.  The principal tenet of conduct followed by Jains is that of Ahimsa or non-violence to any living being. As a result, practicing Jains are vegetarians.  We also have a long history of building sanctuaries for wounded animals. Jains refrain from the use of pesticides and herbicides, and the teachings prohibit Jains from engaging in professions that harm plants, animals and the earth. Another key tenet followed by Jains is Aparigraha (non-possessiveness). Ahimsa and Aparigraha as taught and traditionally practiced have great relevance to the climate crisis.  We also encourage our community and the world community to embrace new practices based on our fundamental Jain philosophy.

While there is no central authority that speaks on behalf of all Jains, the Federation of Jain Associations in North America (JAINA) is a well-established organization with an evolving agenda proposed by a number of committees. JAINA organizes conferences, activities and an education curriculum for Jains in North America. The Ahimsak Eco-Vegan Committee of JAINA affirms the consensus position of scientists that human activities, primarily the burning of fossil fuels and animal agriculture,  are the main cause of global warming. JAINA recognizes the extreme threat that climate change poses to all life on Earth.  We ask Jain individuals and communities to sign on to this Position on Climate change in order to make a public commitment to action.

Climate change in 2019

Burning massive quantities of fossil fuels to build and run modern society has increased the concentrations of carbon dioxide (CO2) in the atmosphere from pre-industrial levels of 280 parts per million (PPM) to over 410 PPM. The CO2 molecules in the atmosphere trap heat from the sun. To date the average temperature of the Earth’s surface has increased by 1 degree Celsius due to warming by greenhouse gases released through human activities. Most of the extra CO2 and heat has been absorbed by the oceans, creating stress and dangerous living conditions for marine animals.

Higher temperatures have made life very difficult for many animal and plant species. In fact, tens of thousands of plant and animal species are going extinct every year due to habitat loss and changing climate. Hundreds of humans also die every year due to hotter conditions and from extreme heat events cause by climate change. Disease patterns are changing, with the most vulnerable animals and humans getting even sicker. Changes in the climate have already changed the geographic distribution of pathogen carrying mosquitoes and increased the risk of diseases such as Zika virus.

We see that sea levels are rising due to melting glaciers and hotter ocean temperatures. Low lying areas are flooding, causing people and animals to be displaced. Warmer ocean temperatures are also adding extra energy to hurricanes making them ever more destructive, again causing much loss of life and suffering.

We also see that forests are getting drier and wildfires are becoming increasingly more prevalent and destructive. All of this causes incredible suffering and loss of life – plant, animal and human. This is an unacceptable situation for Jains who hold that all life is sacred.

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