Category Archives: Jain Philosophy

Digambar Aryika Mataji renounces himsa with dairy

Prof Miller called my attention to this not-so-recent, but still very relevant video recording of a Digambar ascetic discussing the himsa in milk. This was posted by Fauna Police, (a group conducting animal rescue and raising awareness about animal abuse) after showing watching videos and pictures of dairies, live transport and slaughter of cattle in India to Aryika Shree Chaitanyamati Mataji (Chelna didi). Now we see ascetics of both genders in many Jain sects calling for us to renounce dairy products.

English translation (courtesy of Fauna Police): You people say that milk that we are consuming is very beneficial to our body but how is it appropriate that a calf is separated from cow immediately as soon as (s)he is born? With the help of different kinds of injections, milk is extracted from the cows. Such milk cannot be considered drinkable. A child must not be snatched away from the mother as this is also violence. I have seen this with my own eyes how the mother cow suffers when that happens. She also suffers when milk is forcefully extracted from her body and even some blood leaks at that time. Thus, such milk amounts to meat consumption. We have several options for food for our survival so we should not consume such things that give pain to somebody. Milk is not vegetarian but it is non-vegetarian and this is why we have renounced it as well. Acharya also did the same. Earlier, people used to feed milk to the calves but today they are separated from the mother immediately after their birth. Moreover, the milk is extracted violently using injections. Within a few years, after milking the cow to the extreme, she is sent away to the slaughterhouse. The calves also die a painful death. Such milk cannot be vegetarian. We are humans and should have compassion. I urge you to watch some videos of such activities in the media and decide for yourselves. Recently I watched a small truck loaded with a large number of cattle that was stopped by an organization and rescued the cattle. We should support such organizations with all our time and money. It was very painful to watch how animals are loaded and unloaded in such trucks. We should all stop such cruelty and this is what the dharma of nonviolence teaches us.

Padmasagar Maharaj encourages community to go vegan

Svetambar sadhu Padmasagar Maharaj talks to the community about the blood and pus consumed in drinking milk and encourages his followers to give up milk, too. He reminds them that mung beans and other legumes are very nutritious and a staple of the Jain diet.

From “Earthlings” to Ahimsa, An American Journey to Jainism

by Kenny F.

I was born in the state of North Carolina in the US. Every meal I had up until about four years ago had body parts, animal secretions or both in them. This is still seen as normal, especially in the south of the
country. You see, in the south, there is a whole culture, one where people proudly display stickers andlicense plates on their cars and trucks with pictures of happy pigs along with the word “barbeque”.
There are billboards on the sides of roads advertising things like steak, cheeseburgers, chicken, tacos, fish, milkshakes… On and on it goes, billboard after billboard after billboard, all of them screaming out to
us, “In the name of our profits and your desires, participate in this violence!”. The same message over and over again one after the other. Not only do we have billboards screaming these messages at us, but,
for some reason, the advertisers seem to think the more body parts and secretions they put between two slices of bread, the better these things they are advertising will be to those that consume them. In actuality, there is a culture of more (more violence/more harm) equals better, and many restaurants in the country are cashing in because of it.

About four years ago I went vegan. Why? I saw footage from a
film called “Earthlings”. This film is not for the faint of heart, as it dives deep into the dark details,showing us what goes on in the hidden places that the meat industry, dairy industry, and fishing industry
need to thrive. By the way, a little sidenote here about the dairy industry, something that is important to know: the meat industry and dairy industry are tied together, not exactly two separate industries as
many seem to think, they are pretty much one and the same. More here on that.

Now, back to the film… What changed my heart, the thing that went deep into me, was seeing a cow in a slaughter chute on her way into the area of the slaughterhouse where they put a bolt through her skull. Can you
imagine the fear she was experiencing, the trauma? I couldn’t help but think of the smells, the sounds, the things she saw, what was happening inside her mind and body because of all this. I didn’t know what
to do with what I was deeply experiencing due to this, so I did the only thing I knew to do, I paced the floor. Back and forth. Back and forth. Back and forth. My whole body felt like it was quaking. That day I
made the decision to never participate in any of these things again, and I never did. Fast forward to the year 2020. This is where Jainism enters the picture.

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Consider how to help the earth this Paryushan

Earth pledge

 

We have just posted the Jain declaration on the climate crisis as a new page. Please read and consider it and on this day of Samvatsari for Svetambar Jains, consider if you’d like to endorse it and make any commitments. There is an endorse button at the top of the page. Above for illustrative purposes only. This is not the pledge associated with the Jain declaration.

Sailesh Rao of Climate Healers places our going vegan as the #1 thing we can do for the plant.

The book Drawdown and its associated website gives details of solutions in all different sectors.

My co-author, Sudhanshu, also describes the top 8 items you can do to address the climate crisis. Continue reading

Jain sadhvi: Jain sutras prohibit dairy

 

Jain ascetics are increasingly recognizing the violence inherent in dairy products and speaking out.
In this video, Sadhvi Vaibhavshree discusses the question “Being a Jain and a follower of nonviolence, should I consume milk or not? I am confused as my family and I do want to drink milk and I am not sure what to do.” Her talk is in Hindi. Thanks to Prof. Pankaj Jain for rendering the translation (to which i have made minimal changes, including re-ordering her ideas to emphasize her “big reveal”).

 

You will be surprised today. I am going to reveal a big truth for the Jain society. In the Jain sutras, dairy products are called vigai and are prohibited in our shastras. Even root vegetables are actually not prohibited in our texts. In the 16th and 17th chapters of Uttaradhyayan, Sthananga Sutra, dairy products are prohibited. It is mentioned that such products cause sexual desires so a spiritual seeker should avoid them. An ascetic consuming milk or yogurt cannot remain an ascetic and will become sinful. However, today, our Jain society does not renounce milk that is a product of five-sensed beings but some of us do renounce root vegetables that are products of one-sensed beings. We should prioritize avoiding the violence to five-sensed beings before worrying about violence to one-sensed beings. We make excuses about nonviolence but refuse to change our habits of consuming dairy products. I am sorry to say this. If one wants to practice nonviolence, start from self, be free from attachments and aversions, and avoid the stress. When we commit violence to ourselves, we also commit violence to the entire universe, according to Lord Mahavira in Acharang Sutra. Violence to one is violence to all.

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Happy Earth Day and Special Call out to Southern California!

Big news in our community: The Jain Center of Southern California (JSSC) has decided to serve all vegan meals starting next year, with a transition period this year.  Pravin uncle of the JAINA Education Committee  gives us the inside story here .

As nicely described by Sagar of Young Jains here, the JSSC is the third Jain organization, after the Sri Digambar Jain Association in 2016 and Young Jains UK in 2017 to go vegan.

This is the first one in North America to go vegan. Fellow Jains have called on Northern California, Houston, Chicago and others to follow. Let’s hope they do. And with the JSSC hosting the next JAINA convention, we can hope that the biennial convention of North American Jains just might make a bold step that’s been a long time coming.

We Jains have a deep caring for all living beings and it’s an easy argument to eliminate dairy because we are saving the lives of dairy cows and their calves, egg laying hens and their chicks.

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If we reflect on Earth Day, and the myriad ways that farming animals contributes to climate change, pollutes the water and air, uses inordinate amounts of water and land, we can see the less direct but still important benefits of going vegan. Books like  Drawdown list plant rich diets as #4 in the list of most impactful steps to save the planet and all the living beings on it.

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Svetambar Muni encourages veganism

In the past, we posted a Youtube Video of a Digambar muni who recognized the violence in dairy production and consumption. Now the Svetamabar tradition is represented! This maharaj saheb gives a very inspiring talk about how our Tirthankars and disciples did drink milk in small quantities as medicine and even broke fasts with kheer, but how our current consumption of milk by the glassful is cruel and unhealthy. He encourages the audience to go vegan for 3 months, no excuses, no substitues, and to include non dietary aspects too. He has been vegan for 6 years and has noticed a difference in his way of thinking.
Please click the continue reading button to read the full English translation, thanks to Pranav Mehta. Labdhi Sagar Maharaj Saheb has quite a charismatic speaking style, and those of you that understand Gujarati can enjoy it!

 

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Why should a Jain renounce milk for Paryushan and Das Laxan?

mahavira

 

 

 

This photo depicts the story of Lord Mahavira meeting the angry serpent Chandakaushik whom he met while meditating in the forest. He is so filled with compassion that he does not harm the snake. When the snake bites him, milk issues forth from his foot. He is as filled with love for the snake as a mother is for her child.

 

One should not injure, subjugate, enslave, torture, or kill any living being including animals, plants, or insects — Respect for all living beings is Non-Violence. – Ächäränga SutraBhagawän Mahãvira

There are five acts or deeds, which should be known and avoided. They are:
• Tying animals where it could hurt them, or putting them in cages where there is no freedom
• Beating them with sticks or any other means
• Piercing their nose, ear, or amputating limbs or any part of the body
• Making them carry a heavy load
• Depriving them of food and shelter
Pratikraman Sutra, Lesson 7 on Non-violence

As Jains we have abstained from meat and eggs for thousands of years. Our practice of ahimsa has lacto-vegetarianism as a moral baseline.
So now, why vegan? Here we’ll cover the hinsa involved in milk products. We’ll do a separate post on eggs. On a Jain site, we hope we don’t have to explain what’s wrong with meat!

We can read the words as they’ve been passed down through Lord Mahavir’s  disciples and consider in modern times, would Lord Mahavir have told us it is OK to consume milk? Consider this question as you read the facts.

 

Slaughterdairycow

Dairy Cowsconfined dairy cow

A cow raised for her milk is forcefully impregnated yearly, and her babies are taken away within few days. She is either pregnant or lactating 9 or 10 months out of every year only to have the cycle repeat once she gives birth.
Certain amounts of pus and blood are legally permissible in milk. We use this milk in pujä and other ritual.
Dairy cows are no longer vegetarian. Along with grains, they are fed unnatural, high-protein diets – which include dead chickens, pigs, and other animals.
Using powerful hormones, the cows are forced to produce 6 to 8 times as much milk as they naturally would. Also in spite of heavy use of antibiotics, these animals develop mastitis, open wounds and other infections.
A cow’s natural lifespan is about 20 years, but cows used by the dairy industry are slaughtered after only 4 or 5 years, and their meat turned into pet food or hamburgers. Or in India, their meat is exported.

Veal CalvesVeal

All calves are taken from their mothers within few days. Female calves become dairy cows and Male calves become veal. They are kept confined, many in dark, tiny crates, where they are kept almost completely immobilized so their flesh stays tender. They are slaughtered in about six months.

Transport and Slaughter

Nearly every adult cow around 5 years of age and almost every male baby cow will be shipped to a slaughterhouse and killed. When transported in hot weather, many cows collapse in the heat; in the cold, cows can freeze to the sides of the truck until workers pry them off with crowbars. Cows are shot in the head with a steel bolt gun meant to stun them, but often this fails to render them insensible to pain. Dairy cows may be conscious when they are shackled, hoisted, and cut. Continue reading

Please consider giving up dairy products this Paryushan

Paryushan

 

The Jain Vegans Working Group issue a compelling plea based on the suffering and death involved in dairy product consumption. Please give up dairy products during this time that Jains traditionally fast, introspect, repent for past misdeeds, and make vows for spiritual purification. 

Paryushan, the Jain festival of penance and forgiveness will begin very soon. During the festival, followers of the Jain faith traditionally fastrepent, and forgive. For lay members, fasting often entails avoiding activities that are traditionally thought to cause more himsa than others, such as eating root vegetables or eating after sunset.

As someone who has come across the activities of the Jain Vegans Working Group, you will be aware of how our consumption of dairy (organic or conventional) leads to the immense suffering and murder of innocent cows.

  • Dairy cows are forcefully impregnated by means of artificial insemination to stimulate milk production.
  • Calves are immediately separated from their mothers at birth.
  • Male calves are slaughtered soon after birth or sold on to be reared for veal or beef (they are of no other value to a dairy farmer)
  • Dairy cows will normally get slaughtered before the age of 7, even though they could live up to 20 years if given the chance.  This is because at around that age her milk yield drops, and it does not make financial sense for a farmer to keep her alive when he is able to obtain milk from her younger (and more productive) daughters.

In light of all this, it seems reasonable that during Paryushan we as Jains should acknowledge and reflect on the suffering we have imposed on cows as a result of our consumption of dairy products.

Paryushan offers a perfect time to reflect on the actions we undertake in our daily lives and to make changes to our dietary habits.  So, in addition to the other activities you undertake, why not consider giving up dairy products this Paryushan

Jain Digambar Muni urges Jains to renounce milk

Jain Muni Ji Shri Vihar Sagarji Maharaj explains that jivdaya is not consistent with consuming milk. He shows photos of the situation of dairy cows in India and explains that by participating in this violence, we invite negative karmic consequences and suffering to ourselves. He urges us to quit taking milk and milk products. The video is in Hindi but English subtitles are displayed.
This is revolutionary! This muni has taken a courageous stand, in contrast to others that simply defer to tradition and refuse to see and speak truth.

 

The back story of this video is also interesting. Fauna Police is a rescue organization in New Delhi and Abhinav took the video below. It seems that Jain friend Gaurav had introduced Abhinav to the muni. Now that I follow Abhinav’s facebook page, I see that an increasing number of munis have been exposed to the truth behind dairy and some have agreed to abstain from dairy products.  Fauna police’s blog and YouTube Channel are impressive.  It is tremendously hopeful that change is occurring in India!